I
have spent quite a lot of my reading time over the past few months perusing
books about palaeoanthropology and archaeology, particularly centred on the
island of Britain books (for instance Francis Pryor’s Britain AD, Chris Stringer’s
Homo Britannicus). I have immensely enjoyed some aspects of these books,
not least their consistent materialism set in a full scientific framework
explained in easily accessible language. But I’m spotting a trend in some of
these works and this is finding an even more vulgar echo in some sections of
the media.
That
trend is the projection backwards in time of the British ruling class. Today,
the BBC carried an article called ‘Stonehenge was
built to unite Britain.’ This sort of shoddy journalism can only exist
because some experts in the field perpetuate the view that there is something
inherently British about such sites as Stonehenge – essentially that the people
of Wiltshire today are more closely connected with those sites than people in
County Kerry or Provence or Kiev or even Ecuador. This is simply not true and
its annoying me a lot.
The
idea is that our island population has been essentially static: that for the
last 11,000 years there have been a community of people on the island of
Britain that have developed uniquely. Now, rightwingers and reactionaries like
to claim that we developed independently over the last 1500 years and you can
easily dismiss the drivel they come out with. The problem I have is with faux
radical writers taking up a nuance of this argument.
Pryor
is a case in point. His Britain AD is
supposed to be a radical revisionist history of Britain after the fall of the
Roman Empire. The argument he puts forward is aimed at the conservative view
that the Romano-Celtic (although Pryor rejects the idea of ‘Celts’ and
therefore calls them Romano-British, more on that another day) population of
the island was decimated in the south and east, being pushed into enclaves in
the north and west. Now, there is a massive amount of evidence that undermines
this ‘Mass Invasion’ view of cultural change in Britain and Pryor rightly takes
aim at this essentially racist English origin myth. He marshals material and archaeological
evidence to show there were no massive conflicts, social breakdown or massacres
at the time. So far, so good.
Unfortunately,
he then goes on to suggest that population movements in Britain after the fall
of the Roman Empire were negligible. This literally leaves him arguing that the
entire population of the south and east of Britain rejected the cosmopolitan
mixture of Romano-Celtic languages and culture that existed at the time and
decided to develop a Germanic language and introduce Frisian legends and styles
of dress. They did all this within one century, shedding Iron Age traditions
that had existed for a millennium.
A
much more probable scenario involves the settling in Britain of a new ruling
class drawn from tribes that existed on the periphery of the Roman Empire. A
similar process happened in Lombardy, Visigothic Spain, Vandal Africa and
Frankish Gaul. Over time, cultural interaction meant the rise of new composite
cultures within these territories that gave us the beginnings of Medieval
states. The balance between Roman and non-Roman elements in the new composite
cultures differed in each territory – non-Roman influence is almost
non-existent in Italy and Spain, was wiped out by the Arab expansion in North
Africa but did leave a greater legacy in France. England is simply another
example of this process, with Northern European settlers leaving a much greater
legacy to the composite English culture.
Pryor
would have us believe something different – that alone amongst Western European
territories, England saw no significant population changes and developed its
own ‘English’ local culture. England’s experience is the exception, a special
case.
From
this follows an almost logical position that there has been a continuity to the
British (read English) experience from that time. Pryor himself projects this
further back by talking (rightly) about continuity with Bronze Age and Iron Age
traditions. The BBC article today simply extends this back into the Neolithic.
This
argument is nothing more than a faux radicalism that serves to serves to create
a British identity that is eternal. The fact that this rubbish is being
perpetuated by otherwise leftwing writers (as Pryor undoubtedly is) simply
gives it more credence. Their rationalisation of this process means that the
BBC can you use the 2012 national splurge to help popularise this idea.
We
shouldn’t be soft on these inconsistencies are they are important. We need to
argue for a correct view of history that recognises the importance of events on
a species wide basis – not one that promotes the development of your own ruling
class as somehow special and eternal.
Apologies
for the incoherence of this Friday afternoon rant.
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